PAYU
BHARADWAJA
sukta
87

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I set ablaze Fire of the plenitude, the
slayer of the Rakshasas, I approach him as a friend and the widest house
of refuge;1 the Fire has been kindled and grows intense by
the workings of the will, may he protect us from the doer of hurt, by
the day and by the night.
¹ Or, a widest peace;
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O knower of all things born,
high-kindled, iron-tusked, touch with thy ray the demon-sorcerers; do
violence to him with thy tongue of flame, the gods who kill,¹
the eaters of flesh, putting them off from us shut them into thy mouth.

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Destruction, whetting set upon them both
thy tusks, the higher and the lower, O thou who art of both worlds,²
thou circle in the mid-air, O king, and snap up in thy jaws the
demon-sorcerers.

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Turning on them by our sacrifices thy
arrows, O Fire, by our speech thy javelins, plastering them with thy
thunderbolts pierce with these in their hearts the demon-sorcerers who
confront us, break their arms.

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O Fire, tear the skin of the
demon-sorcerer; let the cruel thunderbolt slay him in its wrath; rend
his limbs, O knower of all things born; hungry for its flesh let the
carrion-eater pick asunder his mangled body.

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Wherever now thou seest him, O knower of
all things born, whether standing or walking, or flying on the paths in
the
¹ Or, the gods of
ignorance,
² Or, O thou
who hast both,
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mid-air, a shooter
sharpening his weapon, pierce him with thy arrow.

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Rescue from the assault of the
demon-sorcerer with his spears the man touched by his grasp, O knower of
all things born, O Fire, blazing supreme slay these devourers of the
flesh; let the brilliant birds of prey eat him up.

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Here proclaim which is he, O Fire,
what demon-sorcerer, who is the doer of this deed? To him do violence
with thy blaze, O youthful god, subject him to the eye of thy divine
vision.

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O Fire, guard with thy keen eye
the sacrifice, lead it moving forward to the Shining Ones, O conscious
thinker; O thou of the divine vision, when thou blazest fierce against
the Rakshasas let not the demon-sorcerers overcome thee.

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Divine of vision, see everywhere
the Rakshasa in the peoples, cleave the three peaks of him; his flanks,
O Fire, cleave with thy wrath, rend asunder the triple root of the
demon-sorcerer.

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Triply may the demon-sorcerer undergo
thy onrush, he who slays the Truth by falsehood; him overspreading with
thy ray, O knower of all things born, fell down in front of him who
hymns thee.

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Set in thy singer, O Fire, the
eye with which thou seest the trampler with his hooves, the
demon-sorcerer; even as did Atharvan, burn with the divine Light this
being without knowledge who does hurt to the Truth.

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The cursing with which today couples
revile each other, the curses which are born in the imprecations of the
singers, the arrow which is born from the mind of wrath, with that
pierce through the heart the demon-sorcerers.

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Away from us cleave by thy burning
energy the demon-sorcerers, away from us cleave by the heat of thy wrath
the Rakshasa, O Fire, away from us cleave by thy ray these slayer gods,¹
blazing away from us cleave these who glut themselves with menʼs lives.

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May the gods cleave away today the
crooked one, may harsh curses come to confront him, may the shafts enter
into the vital part of one who thieves by speech, may he undergo the
¹ Or,
the gods of ignorance,
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onset of each and every
one, the demon-sorcerer.

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The demon-sorcerer who feeds on the
flesh of human beings, who feeds on horses and on cattle, the one who
carries away the milk of the Cow unslayable, cut asunder their necks with
the flame of thy anger, O Fire.

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O thou who hast the divine vision, let
not the demon-sorcerer partake of the yearly milk of the shining cow; O
Fire, whichever of them would glut himself on the nectar him pierce in front
in his vital part with thy ray of light.

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May the demon-sorcerers drink poison
from the Ray-Cows, may they be cloven asunder who are of evil impulse before
the infinite mother, may the divine sun betray them to thee, may they be
deprived of their share of the growths of earth.

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Ever dost thou crush the
demon-sorcerer, O Fire, never have the Rakshasas conquered thee in the
battles; burn one by one from their roots the eaters of raw flesh, may they
find no release from thy divine missile.

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O Fire, do thou guard us from above and
from below, thou
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from behind and from the
front; may those most burning ageless flames of thine blazing burn one who
is a voice of evil.

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From behind and from in front,
from below and from above, a seer by thy seer-wisdom protect us, O king; a
friend protect thy friend, ageless protect from old age, immortal protect us
who are mortals, O Fire.

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O forceful Fire, let us think of
thee, the illumined sage as a fortress around us, one violent of aspect,
slayer from day to day of the crooked ones.

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Consume with poison the crooked Rakshasas; O Fire, burn them with thy keen flame, with thy fiery-pointed
spears.

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Burn the bewildered
demon-sorcerer couples; I thee whet to sharpness, inviolate, with my
thoughts, O illumined sage; awake.

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O Fire, cleave asunder their
wrath with thy flame of wrath to every side; break utterly the strength, the
energy of the Rakshasa, of the demon-sorcerer.
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